|
|
|
“Because of this I tell you: Every human sin1 and blasphemy2 will be canceled,3 but blasphemy against the Pneuma4 will not be canceled.”
| 1 | Every human sin: This is the first case of the word “sin” from Jesus’ mouth. The word occurs only 3 times in Matthew (See Matthew 18:15, 21). |
| 2 | Blasphemy: The Greek is BLASPHEMIA and is also rendered: RHM: profane speaking; TCNT: slander; GDSP: abusive speech; WEY: impious word. |
| 3 | Canceled: The Greek is APHETHESETAI. See the notes on Matthew 6:12. Often translated “forgive.” In the case of judgment it means: Not Guilty; or, Guilty. Strong’s’ No. 863; aphiemi {af-ee’-ay-mee} Word Origin: from 575 and hiemi (to send, an intens. form of eimi, to go); Word Usage in KJV: leave, 52; forgive, 47; suffer, 14; let, 8; forsake, 6 let alone, 6; misc, 13. |
| 4 | Blasphemy against the Pneuma: Note, the Nazarene says nothing about ‘blasphemy against God.’ How could one sin against Jesus (if he were The God) and not against the holy spirit? Jesus uses Pneuma as the unseen power of God. It is the same as sinning against God Himself. It is abusive speech against God’s way of doing things and those upon whom He has placed His Pneuma. Note the words of the Pharisees: they accuse of Jesus’ work as that of the Devil! Many have pained themselves out of dread they have sin against the spirit. If some so condemn themselves, it is likely they have not sinned so. Those who have blasphemed God have no repentance (Hebrews 6:4ff). |
Dear Friends of the Nazarene,
We choose Matthew 12:31 as the theme verse of chapter twelve – An Unforgivable Sin. During this preaching campaign the Jewish leader begins to oppose and question the Nazarene’s work. [1-8] Jesus compares himself to something greater than the Jewish temple. The issue of the Sabbath is raised. [9-21] The Jewish hierarchy accuses Jesus of using satanic methods in his miracles. [22-30] It is in this context that the unforgivable sin – blasphemy against the Spirit – is stated by Jesus. [31, 32] Indeed, Jesus warns, that “every fruitless word” will held to account on Judgment Day. [33-37] For a person’s words will pronounce them either guilty or not guilty. Jesus compares his Jewish generation with the right attitudes of Nineveh and the Queen of Sheba. [38-42] That generation of Jews will only be seven times worse on Judgment Day. [43-45]
Abba our Father bless those who speak out of a good treasure.
[24 October 2002]
Much discussion has arisen concerning the nature of sin against the Holy Spirit, and nothing is plainer. Mr 3:30 explains it. It was ascribing Christ’s works to demoniac influence. These works were wrought by the power of the Spirit.
