Nazarene Commentary 2000©

21st Century Paraphrase of the Hebrew Scriptures©
21st Century Version of the Christian Scriptures© [NCMM]

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THE PROPHET ISAIAH

CHAPTER THIRTY-THREE:
YHWH AS KING, JUDGE, LAWGIVER

Summary

Though woes are pronounced on traitors, others are blessed with salvation. Ambassadors of peace cry out complaints against YHWH. God will rise up like a flame. Those who can endure such fire are described by God. YHWH as King, Lawgiver, and Judge is praised. Israel is promised salvation and healing.

Isaiah 33:1-6 – Woe to Some, Salvation to Others

IS33:1 Woe to all those who have plundered but not been plundered themselves! 1368 [Woe to those] traitors who have never been betrayed. Now when you stop plundering you will be plundered. 1369 Now when you cease being a traitor they will betray you.
1368 Woe to all those who have plundered but not been plundered themselves: Or, BAS: Ho! you who make waste those who did not make you waste; DAR: Woe to them that afflict you; but no one makes you miserable.
1369 Now when you stop plundering you will be plundered: Or, BAS: When you have come to an end of wasting, you will be made waste; LXX: When thou hast ceased to spoil, thou shalt be spoiled.
IS33:2 O YeHoWaH, be gracious to us, for we have patiently waited for You. 1370 Every morning become our Arm to lean on. 1371 Yes, our salvation during times of oppression. 1372
1370 Be gracious to us, for we have patiently waited for You: Or, BAS: have mercy on us; for we have been waiting for your help; JPS: for we have trusted in thee. Return to Isaiah 25:9. [Psalm 25:3; 27:14]
1371 Every morning become our Arm to lean on: Or, BAS: be our strength every morning; RHM: be thou our arm every morning; TAN: their arm. Compare Isaiah 52:10. [Psalm 44:3; 89:10; 143:8; Lamentations 3:23]
1372 Our salvation during times of oppression: Or, BAS: our salvation in time of trouble; LXX: our salvation also in the time of trouble [KAIRO THLIPSEOS]. [Psalm 37:39; 46:1]
IS33:3 When You aroused Yourself, then the peoples withdrew at the very sound of chaos, 1373 ethnic groups were dispersed.
1373 When You aroused Yourself, then the peoples withdrew at the very sound of chaos: Or, BAS: At the loud noise the peoples have gone in flight; at your coming up the nations have gone in all directions; JPS: By reason of the terrible sound the nations were dismayed for fear of thee, and the heathen were scattered; LXX: at the lifting up of Thyself the nations [ETHNE] are scattered. Return to Isaiah 17:13.
IS33:4 Then Your victory spoils will be gathered like the gathering of locusts, 1374 as locusts scurrying when descended upon.
1374 Then Your victory spoils will be gathered like the gathering of locusts: Or, BAS: the goods taken in war will be got together like the massing of young locusts; DAR: caterpillar; LXX: your spoil is gathered as the caterpillar [ACRIDAS] gathereth. [2 Chronicles 20:25]
IS33:5 Because He dwells in lofty heights YeHoWaH is exalted. 1375 He fills Zion with justice and righteousness. 1376
1375 Because He dwells in lofty heights YeHoWaH is exalted: Or, DAR: Jehovah is exalted; for he dwelleth on high; JPS: The God who dwells on high is holy. Compare Isaiah 66:1.
1376 He fills Zion with justice and righteousness: Or, BAS: he has made Zion full of righteousness and true religion. One way to do this is fill Zion with just and righteous persons. Compare Isaiah 62:1.
IS33:6 Throughout all your days knowledge and wisdom will result in a wealth of salvation. 1377 YeHoWaH’s treasure is found in awe-inspired reverence. 1378
1377 Throughout all your days knowledge and wisdom will result in a wealth of salvation: Or, BAS: she will have no more fear of change, being full of salvation, wisdom, and knowledge: the fear of the Lord is her wealth; DAR: he shall be the stability of thy times, the riches of salvation, wisdom and knowledge: the fear of Jehovah shall be your treasure; LXX: he stability of thy times shall be a hoard of salvation. [Psalm 27:1; 28:8; 140:7; Ecclesiastes 7:12] Salvation does not come without knowledge and wisdom. [See notes on Philippians 2:12]
1378 YeHoWaH’s treasure is found in awe-inspired reverence: Or, BAS: the fear of the Lord is her wealth; DAR: the fear of Jehovah shall be your treasure; JPS: piety toward the Lord; these are the treasures of righteousness. [Job 28:28; Proverbs 19:23]

Isaiah 33:7-9 – Ambassadors Weep Bitterly

IS33:7 Behold! Ariel screams out loud. 1379 Ambassadors of peace keep weeping bitterly. 1380 They cry out:
1379 Ariel screams out loud: Or, BAS: the men of war are sorrowing; DAR: their valiant ones cry without; RHM: heroes [footnote: uncertain]; NJB: Ariel; TAN: Arielites cry aloud. That is, the citizens of Jerusalem and Judah. Return to Isaiah 29:1.
1380 Ambassadors of peace keep weeping bitterly: Or, BAS: those who came looking for peace are weeping bitterly; DAR: messengers of peace weep bitterly; JPS: messengers shall be sent, bitterly weeping, entreating for peace; LXX: ambassadors [ANGELOI] of peace weep bitterly TAN: Shalom’s messengers.
IS33:8 “The roads are deserted! Those passing along have stopped! He has broken the Covenant! 1381 He detests towns! He accounts humans as worthless!
1381 He has broken the Covenant: Or, NJB: agreements are broken; TAN: a covenant has been renounced; BAS: the agreement is broken; JPS: the covenant with these is taken away. Possibly the Israelite king, [2 Kings 18:14] though it may be YHWH removing His covenant with Israel.
IS33:9 The land mourns – declines! Ashamed is Lebanon 1382 – withered! The plains of Sharon are laid waste. Bashan and Carmel shake off their leaves.”
1382 Lebanon: The place-names are known for their luxuriant vegetation.

Isaiah 33:10-12 – When YHWH Rises Up

IS33:10 YeHoWaH declares: “Now I stand up! Now I arouse Myself! 1383 Now I will be raised on high!
1383 Now I stand up! Now I arouse Myself: Or, BAS: Now will I come forward, says the Lord; now will I be lifted up; JPS: now will I be glorified.
IS33:11 All of you will conceive only chaff. 1384 All of you will give birth to mere stubble. 1385 All of you will be devoured by the fire of your own breath. 1386
1384 All of you will conceive only chaff: Or, BAS: Your designs will be without profit; DAR: Ye shall conceive dry grass. Return to Isaiah 17:13. [Psalm 7:14]
1385 All of you will give birth to mere stubble: Or, BAS: their effect will be nothing.
1386 All of you will be devoured by the fire of your own breath: [Possibly, “My breath”] Or, BAS: you will be burned up by the fire of my breath; DAR: your breath shall devour you as fire; JPS: the strength of your breath [RU’ACH], shall be vain; fire shall devour you; LXX: your breath [PNEUMATOS] is a fire that shall devour you. Return to Isaiah 5:24. [Nahum 1:10]
IS33:12 People will become as though burned by caustic lime. 1387 They will be burnt by fire like so many pruned thorns. 1388
1387 People will become as though burned by caustic lime: Or, BAS: the peoples will be like the burning of chalk; LXX: the peoples shall be as the burnings of lime; NJB: quicklime; TAN: burnings of lime.
1388 They will be burnt by fire like so many pruned thorns: Or, BAS: as thorns cut down, which are burned in the fire; DAR: thorns cut up shall they be burned in the fire; JPS: as a thorn in the field cast out and burnt up. Return to Isaiah 9:18.

Isaiah 33:13-16 – Who Can Dwell in Fire?

IS33:13 “Listen, all of you far away, to what I have done. And you who are near, realize My strength. 1389
1389 Realize My strength: Or, BAS: see my power; DAR: acknowledge my might; JPS: know my strength; LXX: acknowledge [GNOSONTAI] My might.
IS33:14 Zion’s sinners are struck with terror. 1390 Violent tremors have ceased the irreverent. 1391 [They ask:] ‘Who of us can abide with a devouring fire? [Hebrews 12:29] 1392 Who of us can abide with flames that always burn?’ 1393
1390 Zion’s sinners are struck with terror: Or, BAS: sinners in Zion are full of fear. See the Mosaic Curse on the Jews at Deuteronomy 28:66, 67.
1391 Violent tremors have ceased the irreverent: Or, BAS: he haters of God are shaking with wonder; DAR: trembling hath surprised the hypocrites; JPS: trembling shall seize the ungodly; LXX: trembling hath seized the ungodly [ASEBEIS]. Return to Isaiah 9:17; 10:6; 32:6.
1392 Who of us can abide with a devouring fire: Or, BAS: Who among us may keep his place before the burning fire; JPS: Who will tell you that a fire is kindled. [Deuteronomy 32:22; Nahum 1:6] Compare notes on Hebrews 12:29.
1393 Who of us can abide with flames that always burn: Or, BAS: who among us may see the eternal burnings; DAR: who among us shall dwell with everlasting flames; JPS: Who will tell you of the eternal place; LXX: everlasting burnings. The LXX Greek has TOPON TON AIONION. Compare Isaiah 66:24.
IS33:15 Those who conduct themselves in righteousness! 1394 Those who speak honestly. 1395 Those who reject dishonest profits. 1396 Those whose hands are free of bribes. 1397 Those who do not even listen to bloody plots. 1398 Those who do not even look at those who sanction harmfulness. 1399
1394 Those who conduct themselves in righteousness: Or, BAS: He whose ways are true; JPS: walks in righteousness. God begins to list characteristics and attributes of those who would endure His judgment. The first is a constant walk in righteous way. [Psalm 106:3] Compare another list in Psalm 15.
1395 Those who speak honestly: Or, BAS: whose words are upright; DAR: speaketh uprightly; JPS: speaking rightly. [1 Chronicles 29:17] The second requirement is honest speech.
1396 Those who reject dishonest profits: Or, BAS: he who gives no thought to the profits of false acts; DAR: despiseth the gain of oppressions. That is, those persons who are not fraudulent in business dealings, nor extortioners. For details see notes on Psalm 15:5 and 1 Corinthians 5:10.
1397 Those whose hands are free of bribes: Or, BAS: whose hands have not taken rewards; DAR: that shaketh his hands from taking hold of bribes; JPS: shaking his hands from gifts; LXX: that shaketh his hands from holding of bribes. [Deuteronomy 16:19; 1 Samuel 12:3] This is a godly person who cannot be bought off.
1398 Those who do not even listen to bloody plots: Or, BAS: who will have no part in putting men to death; DAR: that stoppeth his ears from hearing of blood; JPS: stopping his ears that he should not hear the judgement of blood. That is, a person who is involved in bloodshed. See notes on 1 John 3:13-18.
1399 Those who do not even look at those who sanction harmfulness: Or, BAS: and whose eyes are shut against evil; JPS: shutting his eyes that he should not see injustice. [Psalm 119:37] That is, a person who closely guards association and fellowship.
IS33:16 That is the person who will dwell in the Heights. 1400 That is the person whose refuge is high on rock walls impossible to climb. 1401 That is the person who will receive bread. That is the person whose source of water is assured.”
1400 That is the person who will dwell in the Heights: Or, BAS: He will have a place on high; JPS: he shall dwell in a high cave of a strong rock. Compare Psalm 15:1.
1401 Refuge is high on rock walls impossible to climb: Or, BAS: he will be safely shut in by the high rocks; DAR: the fortresses of the rocks shall be his high retreat; JPS: he shall dwell in a high cave of a strong rock; LXX: his place of defence shall be the munitions of rocks; TAN: with inaccessible cliffs for his stronghold. Compare portions of Psalm 18.

Isaiah 33:17-24 – Behold a King in Zion

IS33:17 As though in a vision your eyes will behold a king in the perfection of all his beauty. 1402 They will see the land stretch far into the distance. 1403
1402 As though in a vision your eyes will behold a king in the perfection of all his beauty: Or, BAS: Your eyes will see the king in his glory; NJB: your eyes will gaze on the king in his beauty; RHM: of a king in his beauty shall thine eyes have a vision. [Psalm 45:2]
1403 They will see the land stretch far into the distance: Or, BAS: they will be looking on a far-stretching land; DAR: they shall behold the land that is far off; LXX: they shall behold a land stretching afar. The LXX Greek is OPSONTAI GEN PORROTHEN and may be echoed by Hebrews 11:13 – PORROTHEN AUTAS IDONTES.
IS33:18 Your heart may whisper in fright, 1404Where is the accountant? [1 Corinthians 1:20] Where is the person who measured everything? 1405 Where is the person who counted all the fortress towers?”
1404 Your heart may whisper in fright: Or, BAS: Your heart will give thought to the cause of your fear; JPS: Your soul [NE’PHESH] shall meditate terror; LXX: your soul [PSYCHE] shall meditate terror. [Psalm 71:24]
1405 Where is the accountant? Where is the person who measured everything: Or, BAS: where is the scribe, where is he who made a record of the payments; DAR: where is the receiver; JPS: where are the counsellors; LXX: where is he that weighed. That is, those who could have bought off the enemy. [2 Kings 15:19] Paul may allude to the LXX Greek [POU ESIN OI GRAMMATICOI] at 1 Corinthians 1:20 – TOU GRAMMATEUS.
IS33:19 You will no longer experience those who are fierce, 1406 those you cannot understand, those with an incomprehensible language. 1407
1406 You will no longer experience those who are fierce: Or, BAS: Never again will you see the cruel people; DAR: no more see the fierce people. That is, barbarians.
1407 Those you cannot understand, those with an incomprehensible language: Or, BAS: a people whose tongue has no sense for you; DAR: a people of a deeper speech than thou canst comprehend.
IS33:20 Examine Zion, the city of seasonal festivals. 1408 Your own eyes will behold Jerusalem as a comfortable home. 1409 Like a tent never rolled up, tent pegs never pulled out, none of its cords broken.
1408 Examine Zion, the city of seasonal festivals: Or, BAS: Let your eyes be resting on Zion, the town of our holy feasts; DAR: Look upon Zion, the city of our solemnities; LXX: Look upon Zion, the city of our solemn gatherings. [Deuteronomy 12:5; Psalm 78:68; 132:13]
1409 Your own eyes will behold Jerusalem as a comfortable home: Or, BAS: you will see Jerusalem, a quiet resting-place; DAR: quiet habitation; JPS: a rich city; LXX: a peaceful habitation.
IS33:21 There [in Jerusalem] YeHoWaH will be the Magnificent, our Source of rivers 1410 – of broad streams on both sides, without any rowing galleys, without any great ships passing along. 1411
1410 YeHoWaH will be the Magnificent, our Source of rivers: Or, LXX: there the LORD will be with us in majesty, in a place of broad rivers; NJB: show us his power, like a place of rivers; RHM: Yahweh be our majestic one, a place of rivers; TAN: in His greatness. [Psalm 8:9; 46:4; 93:4]
1411 Of broad streams on both sides, without any rowing galleys, without any great ships passing along: Or, BAS: where no boat will go with blades, and no fair ship will be sailing; DAR: no galley with oars shall go there, neither shall gallant ship pass thereby; LXX: no galley with oars, neither shall gallant ship pass thereby.
IS33:22 Because our Judge is YeHoWaH. 1412 Our Lawgiver is YeHoWaH. 1413 Our King is YeHoWaH. 1414 He will save us! 1415
1412 Our Judge is YeHoWaH: Or, DAR: Jehovah is our judge, Jehovah. The first one to call YHWH a judge is Abraham at Genesis 18:25. [Psalm 50:6; 75:7; 98:9] Judgment is a major theme of the Bible. The subject is a must for thorough study by a Bible student, researching the words judge and judgment. All humanity will be judged by God through the agency of His appointed judges. [Ecclesiastes 12:14; Romans 14:10-12] For details see the Biblical Article God and Judgment.
1413 Our Lawgiver is YeHoWaH: That is, our Legislator, Statute-Giver. Israelites swore to keep all the Law of God. [Leviticus 26:3; Deuteronomy 28:15] Compare the word “law” and a variety of synonyms in Psalm 119. All of God’s worshippers throughout time have been under some form of Law or legal principles. For details see the Biblical Article Jehovah is Our Lawgiver, or research the word law.
1414 Our King is YeHoWaH: All three offices of government are found in the One God: judicial, legislative, and executive. [Psalm 44:4; 74:12; 97:1; Revelation 11:17; 19:6] The first to call God “king” was Moses at Exodus 15:18.
1415 He will save us: Salvation is not the first principle or Biblical theme, for judgment must precede salvation. And before judgment there must be law. It is most fitting here that being saved follows on the description of Yehowah as Judge, Lawgiver and King. Return to Isaiah 12:2. [Zephaniah 3:17]
IS33:23 [Whereas] your ropes are loose and cannot support the mast, cannot unfurl the sails. 1416 Now the abundant spoils of war can be allocated. Even the lame can capture prey. 1417
1416 Sails: A parable or analogy regarding Israel’s own ability to save itself is compared to a sailboat unable to raise its sails or mast. God may Blow His divine Pneuma on His believers but unless they have their sails unfurled no further progress will be made.
1417 Even the lame can capture prey: Or, BAS: then the blind will take much property, the feeble-footed will make division of the goods of war; DAR: then is the prey of a great spoil divided; the lame take the prey. Return to Isaiah 33:4. [2 Kings 7:8]
IS33:24 No citizen of [Jerusalem] will say: “I am ill.” 1418 The inhabitants of the land have been pardoned of their immorality. 1419
1418 No citizen of [Jerusalem] will say: “I am ill.”: Or, BAS: the men of Zion will not say, I am ill; DAR: I am sick; JPS: the people dwelling among them shall by no means say, I am in pain. The context is a spiritual one as the next phrase indicates. Compare James 5:14. [Deuteronomy 7:15]
1419 Pardoned of their immorality: Or, BAS: for its people will have forgiveness for their sin; JPS: their sin shall be forgiven them; RHM: iniquity; NJB: guilt. [Jeremiah 50:20; Micah 7:18; Romans 4:8] Compare Isaiah 53:12.

Nazarene Commentary 2000©

Mark Heber Miller

©2000 All Rights Reserved