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THE GOSPEL OF MATTHEW
|| Mark 16:1, 2; Luke 24:1; John 20:1
MT28:1 Now after the sabbaths at the first light of dawn1733
Mary Magdalene and the other Mary came to view the grave.1733 Now after the sabbaths at the first light of dawn: Or, KJV:
in the end of the sabbath, as it began to dawn toward the first day of the week; RHM: late in the week; NEB: about daybreak on Sunday.
|| Mark 16:3-5; Luke 24:2-4; John 20:11, 12
MT28:2 Now, look! a great earthquake occurred. An angel of the Lord [YHWH] descended from heaven and approaching [the tomb] he rolled away the stone and sat on top of it.
MT28:3 The outward appearance of the angel was like lightning1734
and his clothing as white as snow.
MT28:4 Out of fear of the angel those custodial guards who saw this began to tremble with fear and became as dead persons.17351734 Was like lightning: Compare Judges 13:6 and Daniel 10:6. Luke 24:4 adds, “in flashing clothing.”
r, NEB: face shone like lightning; TCNT: as dazzlingly as lightning. 1735
Became as dead persons: That is, unconscious. Or, BER: became like corpses; PME: collapsed like dead men.
|| Mark 16:6, 7; Luke 24:5-8; John 20:13
MT28:5 Now responding to their fear the angel spoke to the women,1736
“Do not be frightened. I know you are looking for the one executed, Jesus.
MT28:6 He is not here! For he has risen just as
he told you. Approach and see where he lay.
MT28:7 Now, quickly be on your way and tell his disciples that Jesus has risen from the dead! Look! Jesus goes ahead of you into Galilee.1737
There you will see him. Behold, I have told you so!”1736 The women: The first to be told – the first to behold the empty tomb – are the female followers of Jesus
who are not among his disciples. It is highly unlikely that Jewish males editing this material would admit to this unless it were the truth. 1737 Galilee: This is some distance north where the Nazarene’s
ministry began. They are not told where exactly.
|| Mark 16:8; Luke 24:9; John 20:14-17
MT28:8 So, the women left quickly from the memorium with a mixture of fear and great joy. They ran to report back to the disciples of Jesus.
MT28:9 And, look! Jesus met the women, saying,
“What a joyous day!”1738
Those women came to Jesus falling forward to grab hold of his feet, bowing to kiss them.1739
1738 What a joyous day: Or, KJV: all hail; NEB: he gave them his greeting; WMS: good morning; RHM: joy to you; WEY: peace
be to you.
MT28:10 Now Jesus spoke to them,
“Do not be frightened! Go and report back to my brothers so that they might leave for Galilee and there they will see me.”
1739 Bowing to kiss them: The Greek is PROSEKUNESAN which literally means to bow and kiss in prostration to the ground. Or, KJV: worshipped him; NEB: clasped his feet, falling prostrate before him; BER: knelt before him.
MT28:11 While the women were on their way, look! some of the custodial guards entered the city of Jerusalem and reported back to the religious hierarchy everything that had happened.
MT28:12 Now in a conference with the Jewish elders they took counsel. They agreed to give plenty of money to the soldiers,1740
MT28:13 telling them, “Say that his disciples came in the night and stole his body while you were sleeping.
MT28:14 And if this ever reaches the governor we will convince him and you need not fear.”
MT28:15 Those soldiers took the silver money and did as they were told. And just so the rumor spread around among the Jews down to this very day.
1740 Give plenty of money to the soldiers: Or, KJV: large money; KNX: a rich bribe. Compare Proverbs 17:23. See notes on
Matthew 27:64.
MT28:16 Now the eleven disciples traveled to Galilee to the mountain where Jesus had arranged to meet them.1741
MT28:17 When they saw Jesus they bowed to the ground before him1742
but some doubted.
1741 To meet them: Compare the additional information in the gospel of Luke 24:12-49 and John 20:1-21:19.
MT28:18 Upon approaching Jesus he said to them,
“All authority1743 in heaven and upon earth was given to me.
1742 They bowed to the ground before him: The Greek is PROSEKUNESAN (to bow before and kiss).
MT28:19 Therefore, go your ways and make disciples1744 of all the nations, baptizing persons in the name of1745 the Father, the Son and the holy Pneuma.
1743 All authority: Note this celestial and terrestrial authority has been given the Risen Lord. It is not something he possessed before. Compare Ephesians 1:20-22. 1744 Go your ways and make disciples: These instructions are directed to the eleven apostles.
MT28:20 Teach them to observe everything I commanded you.1746 And, look! I am with
you1747 [apostles] until
the consummation of the Age.”1748
[Daniel 9:26, 27]1745 In the name of: This was never a formula used by these apostles in their baptizing. The recorded Acts shows they always baptized
“in the name of Jesus.” Therefore, this pronouncement is likely more of an authorization or commission upon the apostles. Regarding so-called triune formulas research the phrase. 1746 Teach them to observe everything I commanded you: It seems this suggest preliminary instruction before
a person is baptized. A Christian should at least know the “commandments” of Jesus. Indeed, the Friends of the Nazarene are those who observe his commandments (John 15:14). 1747 I am with you: These words are directed to his eleven apostles not necessarily a statement to all disciples throughout all time. See notes on Matthew 18:20. 1748 Until the consummation of the Age: The Greek is TES SYNTELEIAS TOU AIONOS. Judging from Matthew 24:3 (Daniel 9:26, 27) and
Hebrews 9:26, 27 Jesus means the Jewish Temple Age which ended in 70 CE (1 Corinthians 10:11; Hebrews 1:2). Research last days. Or, KJV: the end of the world; RHM: conclusion of the age; RIEU: to the end of time; WEY: until the close of the Age. This
does not mean the King has abandoned his disciples throughout the Gospel Age until the consummation of the Age at his Parousia and the angelic Harvest (see notes on Matthew 13:40).
Luke 24:45-49 adds, “Then he opened up their minds fully to grasp the meaning of the Scriptures, and he said to them: ‘In this way it is written that the Christ would suffer and rise from among the dead on the third day, and on the basis of
his name repentance for forgiveness of sins would be preached in all the nations-starting out from Jerusalem, you (apostles) are to be witnesses of these things. And, look! I am sending forth upon you (apostles) that which is promised by my Father. You (apostles),
though, abide in the city until you (apostles) become clothed with power from on high.’” (NW)
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Nazarene Commentary 2000© Mark Heber Miller ©2000 All Rights Reserved |