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THE GOSPEL OF LUKE
[“The Hour of Darkness”]
Key word: Disowned
|| Matthew 26:2-5, 14, 16;967
Mark 14:1, 2, 10, 11968967
Matthew 26:2-5, 14, 16: For details see notes in Nazarene Commentary 2000 on Matthew. 968 Mark 14:1, 2, 10,
11: For details see notes in Nazarene Commentary 2000 on Mark.
LK22:1
Now the festival of unleavened bread, which is called Passover, was approaching.
LK22:2
And the chief priests and Bible Copyists were seeking a way to ruin Jesus though they were afraid of the people.
LK22:3
Then Satan entered Judas969
Iscariot who was one of the Twelve.
LK22:4
After he left he went and talked to the chief priests and Temple authorities how he might hand Jesus over to them.
LK22:5
And they rejoiced and agreed with him on how much money to pay.
LK22:6
Judas consented and began to look for an opportunity to betray Jesus without the presence of the crowd.
969 Satan entered Judas: Or, found his way into [KNX], took possession of [TCN], a diabolical plan came into the mind of [PME]. Strong’s
Exhaustive Concordance #1525 suggests “possession.” Judas “allowed room for the Devil” by his greed. [Ephesians 4:27]
|| Matthew 26:17-19;970
Mark 14:12-16971970
Matthew 26:17-19: For details see notes in Nazarene Commentary 2000 on Matthew. 971 Mark 14:12-16: For
details see notes in Nazarene Commentary 2000 on Mark.
LK22:7 Now the day of unleavened bread arrived on which the Passover lamb must be sacrificed. LK22:8 So Jesus sent Peter and John and told them: “Leave and prepare the Passover for us so that we may eat.” LK22:9 And they asked him, “Where do you wish us to make preparations?” LK22:10 Jesus told them: “Look, when you have entered the city you will come upon a man carrying a water jar. Follow him into the house he enters LK22:11 and then say to the master of the house, ‘The teacher asks you, “Where is the guest room where my disciples may eat the Passover?”’ LK22:12 Then that person will show you a large furnished room upstairs. Prepare Passover there.” LK22:13 After they left they discovered everything just as Jesus had told them and so they prepared the Passover.
|| Matthew 26:29;972
Mark 14:25973972
Matthew 26:29: For details see notes in Nazarene Commentary 2000 on Matthew. 973 Mark 14:25: For details
see notes in Nazarene Commentary 2000 on Mark.
LK22:14
Now when the Passover hour974
arrived Jesus reclined at table together with his apostles.
LK22:15
Then Jesus told them:
“I have greatly desired to eat this Passover with you before I suffer.
LK22:16 For I tell you that I will not eat this meal again until it is fulfilled in the Kingdom of The God.”
LK22:17
And Jesus took a cup [of wine] and after giving thanks975
he said:
“Take this and share it among yourselves.
974 Passover hour: Possibly on the modern Thursday after sundown, about 6 PM. However, this was the start of a new Jewish day, as 24-hour
periods were from sundown to sundown.
LK22:18 For I tell you that I will not drink from the fruit of the vine until the Kingdom of The God arrives.”976975 Giving thanks: The Greek is the word from which Eucharist comes. 976 Until the Kingdom of The God arrives: Compare notes on Matthew 13:40-42 and Revelation 11:15-17. Symbolically at the “marriage of
the Lamb.” [Revelation 19:5-9]
|| Matthew 26:26-28;977
Mark 14:22-24978977
Matthew 26:26-28: For details see notes in Nazarene Commentary 2000 on Matthew. 978 Mark 14:22-24: For
details see notes in Nazarene Commentary 2000 on Mark.
LK22:19
Then Jesus took bread and after he gave thanks he broke it and gave it to them, saying:
“This is my body given in your behalf.979 You continue to do this
in my memorial.”980
979 My body given in your behalf: Or, MOF: this means my body given up for your sake. For details on the Master’s Supper see notes
in Nazarene Commentary 2000 on 1 Corinthians 11:23-25.
LK22:20
Also in the same manner after the Passover meal981
the cup, saying:
“This cup is the New Covenant:982
[Jeremiah 31:31] in my blood which is being poured out in your behalf.”980 You continue to do this in my memorial: Or, KJV: this
do in remembrance of me; BER: in my memory; BEC: do this to remember me. Some manuscripts omit portions here. The Greek is ANA [again] MNESIN [memory], that is, something to do over and over. See notes on 1 Corinthians 11:26. 981 After the Passover meal:
This emblematic meal was not part of the Passover. 982 New Covenant: Jesus borrows from Jeremiah 31:31. For details
on new covenant see notes in Nazarene Commentary 2000 on Hebrews 8:6-13; 9:15; 12:24.
|| Matthew 26:20-25;983
Mark 14:17-21;984
John 13:21-30985983
Matthew 26:20-25: For details see notes in Nazarene Commentary 2000 on Matthew. 984 Mark 14:17-21: For
details see notes in Nazarene Commentary 2000 on Mark. 985 John 13:21-30: For details see notes in Nazarene Commentary
2000 on John.
LK22:21
“Nonetheless, look the hand of the person who will betray me is with me on this table.986
LK22:22 For, indeed, the Son of Humankind must depart987 just as it has been determined, but woe to that person by whom he is betrayed.”
986 Is with me on this table: Some understand Judas to be present at this moment, while others do not. It is possible Judas departed after the Passover and before the Memorial.
LK22:23
Then the apostles began to discuss among themselves which one of them might do this.
987 Depart: Or, GDS: is going his way; MOF: moves to his end.
|| Matthew 20:25-27;988
Mark 10:42-45989988
Matthew 20:25-27: For details see notes in Nazarene Commentary 2000 on Matthew. 989 Mark 10:42-45: For
details see notes in Nazarene Commentary 2000 on Mark.
LK22:24
Now a dispute990
also broke out among the disciples as to who seemed to be the greatest.
LK22:25
Then Jesus said to them:
“The kings of the non-Jews lord it over them, and those with authority over them are called Benefactors.
LK22:26 However, among you this should not be the case, but the one who is greater among you must become as the youngest, and the person who leads as one who serves.
LK22:27 For who is greater – the one reclining at table or the one serving? Is it not the one reclining at table? But here I am among you as the one serving.
LK22:28 Now you are those who remained with me in all my trials.
LK22:29 And so I make a covenant991
with you just as my Father made a covenant with me for a Kingdom,
990 Dispute: Or, strife, jealous dispute, quarrel, wrangling, rivalry.
LK22:30 so that you may eat and drink at my table in my Kingdom. You will sit on thrones judging the twelve tribes of Israel.”992991 Covenant: Or, appoint, assign, confer, endow, vest. 992 Judging the twelve tribes of Israel: Upon the resurrection of both the “righteous and unrighteous” following the Thousand Years. For details see notes in Nazarene Commentary 2000 on Matthew 12:35-37; Acts 17:31; 24:15; Revelation 20:5, 12-14.
|| Matthew 26:31-35;993
Mark 14:27-31;994
John 13:36-38995993
Matthew 26:31-35: For details see notes in Nazarene Commentary 2000 on Matthew. 994 Mark 14:27-31: For
details see notes in Nazarene Commentary 2000 on Mark. 995 John 13:36-38: For details see notes in Nazarene Commentary
2000 on John.
LK22:31
“Simon, Simon, look, Satan has demanded to sift all of you996 as wheat,
LK22:32 but I have prayed for you,997 Simon, that your faith will not fail. So later
when you return,998 strengthen your brothers.”999
996 You: The plural “you”, meaning the disciples. 997 You: The singular “you”, referring to Peter. 998 When you return: Or, KJV: when thou art converted; KNX: after awhile; TCN: returned to me; RIE: once you have retraced your steps. Some versions suggest Peter had deviated in some way, or that
Jesus is referring to a future desertion followed by a repentant conversion.
LK22:33
But Peter told Jesus: “Master, I am ready to go with you to jail or even death!”
LK22:34
However, Jesus said:
“I tell you, Peter, you will deny you know me three times this day before a rooster crows.”
999 Strengthen your brothers: As
the book of Acts records in chapters 1-10 Peter becomes a tower of strength to other disciples.
LK22:35
Then Jesus said to them:
“When I sent you without a money sack, a food pouch or sandals did you lack for anything?”1000
They said, “Nothing!”
LK22:36
So Jesus told them:
“However, now let the one with a money sack take it, and also a food pouch. And the one without a sword1001 should sell his clothing and buy one.
1000 Did you lack for anything: Jesus was teaching them to rely on God.
LK22:37
For I tell you that it is necessary for what is written be fulfilled1002
in me,
‘And he was numbered along with the lawless.’
[Isaiah 53:12] For surely this also must be completed.”
1001 Sword: To demonstrate he was not a revolutionary for his disciple could have put up a fight. [John 18:36]
LK22:38
Then they told Jesus, “Master, look, here are two swords!”1003
And he said to them:
“It is enough.”1002 Fulfilled: Jesus quotes Isaiah 53:12. 1003 Swords: A short blade carried for a variety of purposes, including
use by fisherman, or travelers against robbers and wild animals.
|| Matthew 26:30, 36-46;1004
Mark 14:26, 32-4210051004
Matthew 26:30, 36-46: For details see notes in Nazarene Commentary 2000 on Matthew. 1005 Mark 14:26, 32-42:
For details see notes in Nazarene Commentary 2000 on Mark.
LK22:39
Then after leaving Jesus returned to the Mount of Olives as was his habit, and the disciples also followed him.
LK22:40
When they came to the place Jesus told them:
“Keep praying so you do not enter into temptation.”
LK22:41
Then Jesus withdrew from them about a stone’s throw and bending his knees he began to pray:
LK22:42
“Father, if you wish remove this cup from me. However, let Your will occur and not my own will.”
LK22:43
[[And an angel1006
from heaven appeared to him, giving him strength.
LK22:44
Then in agony1007
he continued to pray more earnestly1008
so that his sweat became like drops of blood1009
falling to the ground.]]
1006 Angel: Some manuscripts omit this portion. 1007 Agony: Or, BEC: he began to struggle inwardly; MOF: fell into an agony; WEY: agony of distress; TCN: as his anguish became intense;
NEB: anguish of spirit. The Greek is AGONIA. 1008 To pray more earnestly: Or, RIE: with even greater vehemence;
NEB: more urgently; RHM: more intensely; BAS: the force of his prayer became stronger. One would think the intensity of Christ’s prayers was the same, but this shows the spirit behind Hebrews 5:7. If we were to observe Jesus in the garden we would witness
someone in such intense prayer that he is humped over and trembling with such intensity.
LK22:45
Now rising from prayer Jesus returned to his disciples and discovered they were all sleeping out of grief.
LK22:46
Then he told them:
“Why are all of you sleeping? Wake up and continue to pray lest you enter into temptation.”
1009 Sweat became like
drops of blood: Or, RHM: his perspiration became as if great drops of sweat; WEY: like clots of blood; NOR: dripping to the ground; RIE: blood streaming to the ground. This is a known physical phenomenon of persons under extreme nervous tension. This may
be that “sickness” foretold in Isaiah 53:10, “[God] made [Messiah] sick.” It is possible the angel in the process of strengthening Jesus brought this affliction upon him to stele and numb his body for the tortures ahead. This
could also have shortened Christ’s life so that his legs were never broken at his execution.
|| Matthew 26:47-56;1010
Mark 14:43-52;1011
John 18:3-1110121010
Matthew 26:47-56: For details see notes in Nazarene Commentary 2000 on Matthew. 1011 Mark 14:43-52: For details see notes in Nazarene Commentary 2000 on Mark. 1012 John 18:3-11: For details see notes in Nazarene Commentary 2000 on John.
LK22:47
While Jesus was still speaking, look, Judas one of the Twelve arrived leading a crowd and then he approached to kiss Jesus.
LK22:48
Then Jesus said to him:
“Judas, with a kiss do you betray the Son of Humankind?”
LK22:49
Now aware Jesus was going to be surrounded, the disciples said, “Master, should we attack with a sword?”
LK22:50
And a certain one1013
of the disciples struck the slave of the chief priest and cut off his right ear.
LK22:51
Then Jesus responded:
“Stop! That is enough!”
And he touched the ear and healed him.
LK22:52
Jesus asked those who came against him, including chief priests, Temple officials, and Jewish elders:
“Did you come out with swords and clubs as against a thief?
LK22:53 Everyday day I was among all of you in the Temple area and you never reached out your hand against me. However, this is your moment and the authority of darkness.”
1013 A certain one: Identified as Peter elsewhere.
|| Matthew 26:69-75;1014
Mark 14:53, 54, 66-72;1015
John 18:15-18, 25-2710161014
Matthew 26:69-75: For details see notes in Nazarene Commentary 2000 on Matthew. 1015 Mark 14:53, 54, 66-72:
For details see notes in Nazarene Commentary 2000 on Mark. 1016 John 18:15-18, 25-27: For details see notes
in Nazarene Commentary 2000 on John.
LK22:54 Now they seized Jesus and leading him away they brought him into the house of the chief priest as Peter followed from a distance. LK22:55 Some had lit a warming fire in the middle of the courtyard and Peter was sitting among all those gathered around. LK22:56 Then a certain servant-girl sitting near the light studied Peter closely and said, “This man was with [Jesus]!” LK22:57 But Peter denied it, saying, “Woman, I do not know him!” LK22:58 Now a little later another observed Peter and said, “You are one of them!” But Peter said, “Man, I am not!” LK22:59 Then about an hour later another person kept insisting, “For a fact you were also with [Jesus], for he is also a Galilean!” LK22:60 However, Peter said, “Man, I have no idea what you are talking about!” And instantly while he was still speaking a rooster crowed. LK22:61 At that moment the Master turned around and looked straight at Peter as Peter remembered the statement the Master had made when he had told him: “Before a rooster crows this day you will deny me three times.” LK22:62 After going outside Peter began to weep bitterly.
|| Matthew 26:67, 68; Mark 14:65
LK22:63 Now those men who had Jesus in custody began to ridicule and beat him. LK22:64 They blindfolded him and began asking him questions, “Prophesy! Who just hit you?” LK22:65 And in other ways they spoke abusively of Jesus as they continued to insult him.
|| Matthew 26:57-66; Mark 14:53-64
LK22:66 Now at dawn the Jewish elders of the people and the chief priests as well as the Bible Copyists assembled together and they led Jesus away to their Sanhedrin.
LK22:67
They asked Jesus, “Tell us if you are the Christ.” However, Jesus told them:
“If I said that to you, none of you would ever believe it.
LK22:68 And if I asked a question you would never answer.
LK22:69 But later the Son of Humankind will be sitting on the right hand of God’s power.”
LK22:70
And everyone asked, “Then you are the Son of The God?”1017
But Jesus told them:
“You are saying that I am.”
LK22:71 And they responded, “Why do we still need any witnesses? For we ourselves have heard from his own mouth!”
1017 The Son of The God: These Rabbis understood that the “son of Humankind” at Daniel 7:13 was “the Son of The God”
of Psalm 2:7.
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Nazarene Commentary 2000© Mark Heber Miller ©2000 All Rights Reserved |